If, as we have proposed, loneliness is the painful acute perception of the passing of each moment in the expectation of something other than ourselves that will remove the condition of solitude, then the cure for loneliness is not the attaining of that thing, for that thing will not remove the condition of solitude -which is an ontological necessity of being a subject in the world-.
This is the noblest thing in which men and women can collaborate. To stand next to each other and proclaim the truth; to recognize, magnify and worship their Lord; to help each other purifying the inner and the outer; to protect each other from that which is abominable, low and vulgar and to be generous with one another and with everyone else without expecting anything in return.
Esto es lo más noble en lo que el hombre y la mujer pueden colaborar. Ponerse uno junto al otro y declarar la verdad; reconocer, engrandecer y adorar a su Señor; ayudarse mutuamente en la purificación de lo interno y lo externo; protegerse uno al otro de lo abominable, de lo bajo y lo vulgar y ser generosos el uno con el otro y con los demás, sin esperar nada a cambio.
Podríamos decir, basados en el Corán, el propósito del ayuno es la Taqwa y el resultado de la Taqwa el conocimiento, que a su vez, no incrementa en Taqwa.
Essentially, a T.A.Z. moment is a period of time, whether it be a few seconds or a few days, in which we experience a different possibility of being in the world after which we go back to our ‘reality’ ready to make changes and adjustments.
It was really cold and the prospect of making wudu with freezing water and praying on the ground was not very enthusing, but I wasn’t able to come out with a good enough excuse